God's Justice: towards the earth
Live from the chapel of St Catharine’s College in Cambridge. Through this season, Sunday Worship will explore what God’s justice means in differing contexts.
Marking the 1st Sunday of Advent live from the chapel of St Catharine’s College in Cambridge. Through this season, Sunday Worship will explore what God’s justice means in differing contexts. Dean of Chapel, the Revd Ally Barrett leads a service exploring God’s justice towards the earth, with seasonal music from the St Catherine’s College Girls' Choir and congregation.
Hosanna to the Son of David (Weelkes), People look East (arr. Piers Maxim), Psalm 19, Longing for a hope filled morning (words: Barrett, tune: Picardy), Romans 8:18-25, Rorate Caeli (Byrd), The Lord will come and not be slow (St Stephen), God Be in My Head (Walford Davies), Hills of the North rejoice (Little Cornard).
Director of College Music: Dr Edward Wickham, Organ Scholars: June Rippon and John Zhang. Producer: James Mountford.
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Script of Service
Please note: This script cannot exactly reflect the transmission. It may include editorial notes prepared by the producer, and minor spelling and other errors.
It may contain gaps to be filled in at the time so that prayers may reflect the
needs of the world, and changes may also be made at the last minute for timing
reasons, or to reflect current events.
ANTHEM: Thomas Weelkes: Hosanna to the Son of DavidÌý
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O Lord, open our lipsÌýAnd our mouth shall proclaim your praise.ÌýÌý
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Good morning.
My name is Ally Barrett, and this Advent Sunday’s act of worship comes from the
chapel of St Catharine’s College in Cambridge, where I am chaplain; our Chapel
is an 18th century building which replaced an older structure now lost
somewhere beneath our front court. In this, our 550th anniversary year, and
surrounded by buildings old and new, the community at St Catharine’s looks back
and forward, to its history and to our responsibilities to the future.Ìý
Our current students will be amongst those who will, in their careers, be
required to engage in dealing with the moral and practical challenges of social
and environmental change; and this morning we gather some of these thoughts
into the context of worship.Ìý
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Advent is a season of expectation as the church prepares to celebrate the first coming of Christ and looks forward to his return.ÌýÌýÌý
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Sunday Worship during Advent will explore the theme of God’s justice.Ìý Today, we take an environmental perspective, justice towards the earth. Never has such a theme been more pertinent to a world torn apart by the violence of war not only in the Middle East and Ukraine but in so many other places.Ìý
ÌýAnd so we begin in prayer:ÌýÌý
Blessed are you, Lord God of all creation,ÌýÌý
Who still brings light from
darkness, and order from chaos, Ìý
and who gives
that peace which the world cannot give;Ìý
As we seek the signs of
your presence in our midst, Ìý
keep us
attentive to the beauty and brokenness of your worldÌý
and
strengthen our hearts and minds, and hands and voicesÌý
that we may
work for your justice, show your mercyÌý
and walk with
humility and confidence Ìý
in the paths
of righteousness and peace, Ìý
that the
whole creation may rejoice and sing your praise.Ìý Ìý
Blessed be
God, Father, Son and Holy Spirit. Ìý
Blessed be
God for ever. Ìý
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We’ve already heard singing from the two choirs at St Catharine’s: the College Choir, comprising students from the College, and our children’s Girls’ Choir.Ìý Now the Girls Choir sings Piers Maxim’s setting of the Advent carol People Look East:Ìý
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Anthem: Ìý
People look
East: Arr. Piers MaximÌý
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Many of our students are deeply committed to environmental responsibility.Ìý Emilia is a third year classics undergraduate who last year was one of the College ethical and environmental officers. She will now share some of the ways that her faith is connected with her passion for caring for creation.Ìý
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‘If I really wanted to pray I’ll tell you what I’d do. I’d go out into a great big field all alone or into the deep, deep woods and I’d look up into that lovely blue sky that looks as if there was no end to its blueness and then I’d just feel a prayer.’ That’s a quote from Anne of Green Gables talking to Marilla.Ìý
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In the midst of a busy term Chapel and nature both help to keep me grounded, to remind myself that there is so much more to life than deadlines and essays. At this time of year, it’s particularly calming seeing the burnished reds and orange leaves on trees walking through the Fens from the sports fields, and the Boston ivy on Hobson’s building, seeing dew drops on spiderwebs or the light dappling on the river on the bridge by Trinity Hall[ and the sound of the geese in the evening while sitting on a bench in Sherlock Court. In moments like this I always feel closest to God and I’m reminded how much natural beauty there is around us that we have a duty to protect and look after.â€Ìý
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As the year turns, and the colours of autumn fade, here in the northern hemisphere the shorter and colder days and longer nights provide the backdrop for a deeper longing that the world’s darkness and difficulty might be transformed by the dawning light of God’s justice and mercy.Ìý One of the many traditional names for Jesus is the ‘Dayspring’ - the one who will bring in the everlasting day.Ìý Meanwhile in the darkness of this early morning, we, too, long for the warmth and light of God to embrace a cold, dark earth, not just in eternity, but here and now.Ìý Our next hymn explores this sense of longing and hope.Ìý
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Longing for a hope filled
morning (Ally Barrett/t:Picardy)Ìý
Scripture reading: Ìý
Romans 8.18-25Ìý
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AB:
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St Paul’s words offer a powerful and poetic picture of the longing experienced by all creation: longing for peace and justice, for healing and redemption, for freedom and for the fulfilment of God's promises.ÌýÌýÌý
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Approaching Advent with the question of God’s justice for the earth on our hearts and minds gives rise to other questions about the relationship between heaven and earth, time and eternity, between humanity and the rest of creation and between divine and human agency in our hope for the healing of the world. St Paul, in this enigmatic passage from Romans 8 poses some similar questions, and they are at least as pressing now as they were when he penned the letter.ÌýÌýÌý
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Advent draws attention both to the estrangement between heaven and earth, and the promise that this state of estrangement is not forever.Ìý The incarnation itself, the coming of Christ into the world, is a lovingly-sewed stitch that starts to bring together the edges of this great wound, and in these ‘penultimate’ times we need to recognise that to participate in God’s justice for the world means participating in God’s love for the world.ÌýÌý
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As the writer Ben Okri puts it, “What is called for is a special kind of love for the world, the love of those who discover the sublime value of life because they are about to lose it.â€ÌýÌý
Almost every aspect of the ecological crisis that we face has been caused by what one might term ‘materialism’: the relentless and careless consumption of the precious gifts that earth brings forth, and the commodification and exploitation of people and planet. We can even see this in the Genesis account of the fall of humanity, the taking and consuming of something that was not given to us to consume. Reflecting on the way that many civilisations have oppressed their fellow human beings through war and colonialism, some would argue that that first sin has gathered momentum and run like a wildfire through the world with industrialisation, and the development of modern economic patterns, beneficial though these have been in lifting vast swathes of humanity out of poverty.Ìý But in some ways we are actually not material enough: We have not loved the world and all that is in it as fiercely and as totally as God loves it and for too long we have failed to acknowledge the real dignity and value of all that God has made. We are part of creation, not separate from it, but perhaps the most significant symptom of human fallenness is the estrangement we experience from God, from each other and from the earth itself. No wonder we have been slow to wonder what God’s justice for the earth might mean, and how we can be part of it.ÌýÌý
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about humanity, but the whole of creation; even the root of the word ‘humble’ comes from our connection to the earth. So creation groans as if in labour pains, because it is longing for us to finally grow into the vocation given to us by God to be good stewards of the earth, so that the whole created order can experience the liberation that God promises.ÌýÌý
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The ancient Advent Prose, Rorate Caeli, gives voice to this same hope using words from the prophet Isaiah: Drop down ye heavens from above, and let the skies pour down righteousness; let the earth open and bring forth a Saviour.ÌýÌý
Isaiah’s words, and William Byrd’s musical setting of them were both written in times of tumult, of longing for the liberating justice of God, and they still speak to us today.ÌýÌý
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Song: William Byrd: Rorate coeliÌý
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The promise of justice and healing and renewal is God’s promise, but we are still part of how that promise will be enacted in practice – this is what it means to live in the penultimate age, as agents of God’s love and justice in the world. Advent calls us to watch and wait, but our readiness is not passive, and fulfilling our vocation as a species means admitting our agency, alongside the divine agency upon which our hope is based.ÌýÌý
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Increasingly scientists and social scientists are recognising that the earth has entered a new geological period, the Anthropocene. It’s a term intended to capture the reality that humanity’s impact on the planet is epoch-defining in its breadth and depth. This power, while enabling so much destructiveness, also invites us to consider our capacity for positive impact. A humble and realistic anthropocentricism, which seems also to be what Paul is advocating, can help us avoid some of the psychological and theological barriers to taking action about the climate: the idea that we cannot make any difference, and the idea that we do not have to, because God will sort it out.ÌýÌý
Instead, we need a vision of ourselves that goes beyond our power to consume and destroy, and embraces our capacity to heal, to renew, to do justly, love mercy and walk humbly, loving the world as God does.ÌýÌýÌý
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In Romans 8, Paul recognises the power of humanity to shape the future of the whole of creation, and offers us an oblique but still compelling vision of how humanity might finally grow into our vocation of planetary stewardship. From this passage we also see that catching a vision of our true vocation requires poetry.Ìý We clearly need scientists and economists to help us face the climate crisis, but our needs are all encompassing, around the whole orbit of human creativity. So we also need our poets, film makers, artists, visionaries, musicians, and game developers, our theologians, philosophers, activists, politicians and prophets - we need every source of wisdom and imagination to help us glimpse how things could be other than they are, to nourish and refresh us as we labour in our own way towards a world in which human beings can live as beloved children of God, as part of a beloved creation.ÌýÌý
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Sometimes it is artists and poets who compel us most urgently to hear the world’s lament, to listen to creation’s groaning, even as they draw our attention to its value, dignity, and beauty. They can also lead us in letting that lament move us through despair and into a new state of active hope in which we can finally grow into our God given vocation within the created order.Ìý
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In the words and music of this service, I pray that there may be something that offers a glimpse of hope for the things we cannot yet see, and for which we pray as part of a whole creation that longs for justice. Our next hymn reassures us of that Advent promise, that the Lord will come, and not be slow.Ìý
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Hymn: The Lord will come, and not be slowÌýÌý
Milton/Jones Tune: St Stephen
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Ally: Our prayers are led by members of the St Catharine’s College community: our director of Music, Edward Wickham, ordinand/ministry student Olivia Davies, post/undergraduate student or Fellow NN, and Eleanor Alban, a member of our Girls’ choir.ÌýÌý
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Let us pray for God’s peace, justice and mercy to fill the earth.ÌýÌý
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Edward:ÌýÌý
As we look upon the
oppression and exploitationÌý
that denies
human dignity Ìý
and violates
the integrity of creation,Ìý
let us offer
to God our hunger for justice.Ìý
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Loving God, may justice flow like a mighty river through every aspect of human society;Ìý
May your promise that the last shall be first be made real in the world today;Ìý
May humanity’s inhumanity be challenged and transformed in word and deed;Ìý
And may the earth itself know freedom from the consequences of human greed and carelessness.Ìý
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Lord, in your mercyÌý
hear our prayer.ÌýÌý
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Olivia:Ìý
As we look upon a world
torn apart by conflict and violence, especially in the Middle East and Ukraine,Ìý
let us offer
to God our longing for that peace Ìý
which the
world cannot give.Ìý
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Loving God, may there be
peace and justiceÌý
between
nations and within nations, and in the hearts and minds of all whose decisions
shape the course of history;Ìý
May there be peace and understanding between those of different worldviews;Ìý
May there be peace and love
in our communities,Ìý
in our homes
and in our hearts;Ìý
May there be healing for the wounds of history rubbed raw by present conflicts;Ìý
May your promise of blessing for the peacemakers protect and empower all who work for peace and for the relief of suffering in the world’s troubled places.Ìý
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Lord, in your mercyÌý
hear our prayer.Ìý
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Student/Fellow:Ìý
As we look at the
brokenness of the world,Ìý
and hear
afresh the groaning of creationÌý
let us offer to God our sorrow and despair.Ìý
Loving God, keep us attentive to the lament of the oceans, land and air, the cry of endangered and mistreated animal life, and the silence of extinction;ÌýÌý
Rekindle in us the light of hope, that the voices of lament may inspire energy for action;Ìý
Grant us wisdom as we seek to live well in a complex world, that the development, curation and sharing of new knowledge may reflect your justice and hope;ÌýÌý
Renew and heal our hearts
and minds,Ìý
that we may
glimpse your vision Ìý
for your
beloved creation, and tread lightly on the holy ground of this world.Ìý
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Lord, in your mercyÌý
hear our prayer.Ìý
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Girls’ Choir member:Ìý
As we wait for the coming
of Christ, Ìý
and look for
signs of God’s presence among us this Advent,Ìý
let us offer
to God our faith and the life of the church:Ìý
Loving God, may we, and your whole church shine as a light in the world, and witness to your justice and mercy in this and every place;Ìý
May all people have the freedom to worship without fear;Ìý
May we discern your image in all people, and may your image be renewed in each of us;Ìý
May we cherish the holiness of all that you have made, seeking your kingdom in ordinary and unexpected places;Ìý
May we witness to the hope of our calling, both in time and in eternity.ÌýÌý
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Lord, in your mercyÌý
hear our prayer.Ìý
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Ally:ÌýÌý
A prayer based on words from the Talmud:ÌýÌý
Almighty God, let us not be
overwhelmed Ìý
by the
enormity of the world’s suffering: Ìý
Let us do
justly now, walk humbly now, and love mercy now,Ìý
for we are
not expected to complete this work,Ìý
but neither
are we free to abandon it.ÌýÌý
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Transform our
fear, anger, sorrow, and shame into prayers, Ìý
and fill
those prayers with wisdom and courage, Ìý
turn this
wisdom and courage into compassion Ìý
that inspires
works of love,Ìý
so that your
ways of justice, peace and mercy Ìý
may be known
in our lives and in the life of the world.Ìý
Amen.Ìý
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God be in my head (Welland)Ìý
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In a troubled world let us
pray with confidence Ìý
for the
coming of God’s kingdom of justice and peace: Ìý
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Our Father, which art in
heaven Ìý
hallowed be
thy name.Ìý
Thy kingdom
come, Ìý
Thy will be
done in earth as it is in heaven. Ìý
Give us this
day our daily bread,Ìý
and forgive
us our trespasses Ìý
as we forgive
them that trespass against us.Ìý
And lead us not into
temptationÌý
But deliver
us from evil.Ìý
For thine is
the kingdom, the power and the gloryÌý
for ever and
ever. Amen.ÌýÌý
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Our final hymn springs from the prophet Isaiah’s vision of global peace, in which all the children of God are gathered and sing together a hymn in praise of the creator of all things.ÌýÌýÌý
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Final hymn: Hills of the North (t.Little Cornard)Ìý
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May the God of loveÌý
who holds
both heaven and earth in a single peace,Ìý
shine the
light of justice, mercy and hope Ìý
on the
wastelands of our fear and sorrow, Ìý
that there
might be peace for the earth, Ìý
between
nations, in our homes, and in our hearts;Ìý
and may the
blessing of God almighty, Ìý
the Father,
the Son and the Holy Spirit, Ìý
be with us
all and remain with us now and always. Amen.ÌýÌýÌý
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Voluntary: Cecilia McDowall: O Clavis DavidÌýÌý
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Broadcast
- Sun 3 Dec 2023 08:10Â鶹Éç Radio 4