This new six part series, made by the Â鶹Éç team who produced the critically-acclaimed
Lost Highway, Walk On By and Dancing In The Street series, charts the
evolution of soul music -with a fascinating combination of rare archive
and contemporary interviews.
From rhythm and blues to today's R&B, via gospel, southern soul,
Motown, funk and hip-hop soul, Soul Deep tells the
story of the rise of black popular music – in the words of its greatest
performers, producers, musicians and commentators.
In a previously unseen Â鶹Éç interview with Ray Charles,
he reveals how his innovations first brought soul to a wider audience.
"Ray was the genius. He turned the world onto soul music," comments
Bobby Womack.
The term rhythm and blues was coined by Billboard Magazine journalist
Jerry Wexler after he was asked by his editor to find an alternative
for the label 'race music'.
After many years touring on what was known as the 'chitlin' circuit'
(a network of black clubs and bars) with artists like Ruth Brown,
Ray finally created his own style - by unifying the sexually-charged
music of the dance floor with the spiritually-charged sounds of the
church hall.
Life was hard and sometimes dangerous for black musicians in a segregated
society. Ruth Brown explains: "When the dance was over sometimes it
was so scary we wanted to get out of town as soon as we could. There
were still crosses burning in the middle of the night. There was a price
paid for this music."
The creation of the Atlantic record label took the music to a wider,
more mainstream audience.
Ahmet Ertegun who, with his brother Nesuhi, started
the label, says: "We had a good feel for where the music was going.
Our target audience in the beginning was the black audience - which
understands the music they like. Their tastes change and, once they
change, don't go back."
As the black sounds crossed the racial divide, rhythm and blues gave
birth to rock 'n' roll – a far more sanitised version of the black sound
which was seen to be "too uninhibited, too loose, and too sweaty."
Ray Charles says: "Rock 'n' roll is the white version of rhythm and
blues. There was a big difference, if you really listened to the music,
between the two styles. One is more pure, one is more dirty. R&B has
got more toe jam in it."
Black artists were squeezed out of the mainstream charts by white covers
of their songs and Charles looked back to his roots for his inspiration
and the creation of his own distinctive sound. He quotes his mother's
influence in his music and his fusion of gospel and sheer dance hall
sex.
"I started taking my music and saying it the way that I felt it – the
gospel sound that was part of my growing up. I knew all I was doing
was being myself." With backing singers The Raylettes,
Charles further honed his own sound, much to the chagrin of the church
community.
Charles' biographer Michael Lydon describes: "He went
for a completely uninhibited gospel sound but made it sexual. The Raylettes
became the choir behind the preacher."
Another young gospel singer was hot on the heels of Ray Charles – James
Brown's hit Please, Please, Please in 1956 was the embodiment
of the black American experience. It spoke of the hurt as well as the
hopes and aspirations of an underclass. "If you really enjoy it, the
spirit comes out," Brown tells Soul Deep.